In today’s growing interest in African Traditional Religions (ATR), especially among African-descended people worldwide, many seekers are drawn to Orisha worship as a pathway to healing, connection, and identity. But what happens when initiation is done without correct alignment, without proper questioning, or through a rigid tradition that does not account for the individual’s background? What happens when spiritual guidance becomes religious evangelism?
In this post, I unpack the spiritual warning hidden beneath the aesthetics of Sinners, a film that sparked viral fascination but left many viewers missing its deeper message. Beyond vampires and symbolism, Sinners is a meditation on the power of voice, the sacred use of rhythm, and the dangers of spiritual irresponsibility. I speak from experience—of trance, of possession, of watching people open doors they didn’t know how to close. Whether you’re in hoodoo, Ifá, Vodou, or the broader ATR community, this is a call to spiritual discernment, not spiritual cosplay. Because not every spirit that shows up is holy.
Spiritual paths aren’t paved in gold. They’re carved in bone, memory, blood, and breath. For those walking the ancient roads of Orisa, Vodun, and African traditional practice, the journey is rarely linear. It winds. It tests. It reveals.
Let’s get something straight right now: Not everybody is meant to be scratched. Not everybody is meant to have an Nganga. That’s not shade. That’s spiritual law. You can’t fast-track your way into mysteries you weren’t born to carry.
From psychic messages to failed initiations, heart failure to full healing, this is a personal story of walking with Orisa—and away from them—only to find myself returning transformed. What started as curiosity became a near-death initiation. This is the raw truth behind my path, the roads blocked, and the ones that finally opened.
Eèwò are sacred taboos revealed during Ifá initiation to align your life with your destiny. They are personal spiritual boundaries — foods, behaviors, colors, or places that must be avoided based on your odù and orí.
On the third day of initiation (Ìtà), a symbolic ritual helps the initiate understand their Eèwò:
Eèwò are not punishments — they are tools of protection, clarity, and spiritual hygiene. Breaking them can lead to setbacks or spiritual dissonance; honoring them keeps your rituals, offerings, and path aligned.
They train discipline, preserve energy, and ensure your destiny remains intact.
Card reading is not about theatrics—it’s about clarity. Whether you use tarot cards, oracle decks, or playing cards, every reading depends on four key pillars: context, detachment, evidence, and gratitude. By starting with a real, well-formed question, you set the foundation for accuracy. Without context, readings drift into vagueness. The strength of any intuitive reading lies in the honesty of the question asked.
Once the question is set, the next step is detachment. Too often, readers project their fears or desires onto the cards, twisting the message into what they want to hear. True card reading requires stepping back, letting the spread speak for itself, and resisting the urge to bend it toward expectation. That’s where evidence comes in. A grounded divination practice is built on what can actually be seen in the cards—the symbols, patterns, and positions that stand as proof of meaning. If it’s not visible, it’s not part of the reading.
Finally, gratitude ties it all together. Seeing the truth isn’t always comfortable, but it is powerful. Thank yourself for asking the hard questions, for having the courage to see what is, and for honoring the cards as a tool for insight. When practiced this way, card reading becomes more than fortune-telling—it becomes a practice of clear vision, intuitive wisdom, and personal transformation. This grounded approach ensures that your tarot spreads and intuitive readings stay sharp, trustworthy, and deeply relevant to your life.